The Nearest Way to a
Man’s Heart
Tuesday 22-03-2011
Women are fed up with
talk about the husband’s rights and would probably cry, “Are there no rights
for the wives? Why do you always talk about the rights of the husband?...
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Women are fed up with talk about the husband’s
rights and would probably cry, “Are there no rights for the wives? Why do you
always talk about the rights of the husband? Where are the rights of the wife?”
In light of the noble verse (what means): {The believing men and
believing women are allies of one another} [Quran 9:71], allow me, dear
sisters, to advise you.
I hope that women will not consider my words as a speech about the
husband’s rights. Rather, they should consider it as advice from a Muslim
brother to his sister. A brother who knows that his married sister frequently
hears about the rights of her husband, her negligence and her duties, and who
knows that she has great rights over her husband which, if she does not take in
this worldly life, will take in the Hereafter where she will be in dire need of
them. He also knows that she is helpless, targeted and oppressed and that she
suffers from the enemies’ evil schemes to destroy her and from her husband who
does not understand anything about marriage except his rights and her duties,
or he does not want to understand anything other than this own side. This
husband does not see her favor, let alone her rights. The wife might feel great
love for her husband and be strongly attached to him, yet he divorces her while
he knows how she feels. She might absolutely hate him and tell him that but he
forces her to stay with him while he knows how she feels. The wife might be
satisfied with what little the husband might give, but he does not give her anything
at all. There are many kinds of husbands who cause men to praise Allaah The
Almighty day and night that they were not the wives of any of them. May Allaah
help such wives and render them patient, for their patience cannot be achieved
except by the Help of Allaah.
Our talk here is about a very specific point that has a great
effect on the continuation of the marriage relationship as well as the family
and the success of the wife. We shall talk about the case when the wife wants
her husband, or at least is satisfied with him in times of agreement.
Otherwise, for every session there is a different discussion.
At the outset, we say that when the woman accepted the man who
proposed to her to be her husband, she did not want him to be a temporary
husband. She was not ready to lose him for any reason. She did not want to live
with him only to test his endurance and patience, and then surprise him with
something that he may or may not be able to endure. She did not want to compete
with him in achieving dignity and proving who is the most honorable. She
did not want him to fulfill her dreams as conveyed by the corrupters on earth
who call him a “playboy.” She did not want to imprison him as they describe
marriage to be a “golden cage.” She did not want the honeymoon to last for only
one month and then suffer from bitterness after the honeymoon as the enemies
claim. She did not want, by any means, anything that could lead them to
separate. Rather, when she accepted him, she wanted him to preserve her as much
as he can, and she was absolutely ready to preserve him as much as she can,
regardless of what he does, except what cannot be endured, and she will be
rewarded by Allaah The Almighty. Doing this is equal to all the acts of worship
that men have been favored with, like pilgrimage, Jihaad, congregational prayer,
attending funerals and so on.
On the basis of this will and approach, we talk to our married
sister out of our sympathy with her if she is divorced and out of happiness for
her if she returns to her husband. Sisters, let us come to a word that is
equitable between us. As for those whose will was not like what we mentioned
above when she accepted marriage, our speech is not directed to her, and {For each [religious following] is a direction toward which it
faces.}[Quran 2:148].
As for the wife whose will is to preserve her husband and her home
as much as she can, let her listen, obey and then enjoy the glad tidings of the
worldly life and the Hereafter through listening to what the most knowledgeable
and kindest man, the Prophet,sallallaahu ‘alayhi wa sallam, who knew
best her interest, said. A man does not want his wife to be his friend and
partner as the corrupters propagate. Rather, he wants her to be an obedient
wife. The most successful woman to win the man’s heart and to live a long life
with him is not the most beautiful one, as the non-married, lustful and
inexperienced people think. She is not the richest one as the poor and greedy
people think. Rather, she is the one who knows that wives with their husbands
are exactly like the boon companions of the king. If the husband is not a king
or like a king in his home and with his wife, what do you want him to be? Do
you want him to be a servant, brother or a partner as they claim? If he is not
a king or like a king in his home and with his wife, should he seek to be so
with his bosses or friends? If the wife is not like the boon companion of the
king with her husband, what should she be? Should she be with him like the
queen, giving him from herself great things or should she be like the boon
companion of the king with her sisters and friends?
The husband is the most entitled to her giving, the most
beneficial to her, the closest one to her and the most entitled to have what he
wants from her if she knows. Hence, the Prophet, sallallaahu ‘alayhi wa sallam, said: “If I were to order someone to prostrate to another, I would order
the wife to prostrate to her husband for his great right over her.”The wife gives her husband her self, body and
honor, with satisfaction and pleasure, and does not give any of these to anyone
else. Therefore, how could she consider what is far less than this to be so
much for him? Many beautiful wives lost their homes and husbands, while they
love each other because they failed to be like the king’s boon companions, and
did not make them feel so in a nice and obvious way without any indication of
boredom.
On the other hand, many young women who were not so beautiful or
who were even quite unattractive managed to implant in her husband’s heart
their love until they became their dearest beloved, and their husbands could
not dispense with them. This is what some people call “the beauty of the
spirit” and the details of this are very long; however, the general and main
idea lies in the aforementioned description: “boon companions of the king.”
This is most needed when there are signs of disagreement between the spouses.
Hence, the clever and truthful wife should avoid arousing her husband’s anger
and disagreeing with him. She should know that many men become angry and
appeased, and that her husband is not that smart, wise, forbearing man; thus,
she should calmly win him over, regardless of what she gives, and she will be
greatly rewarded, Allaah willing. Then, she would make him feel ashamed of himself
as Asmaa’ bint Khaarijah, may Allaah have mercy upon her, said to her daughter, “Be a maid to him [meaning, her husband] and, he will be a slave
to you.”She should not disturb him with
her frequent mistakes because he is more important to her than anything that
they disagree about, and disagreement plants hatred in the hearts.
By the permission of Allaah The Almighty, this is the nearest way
to the heart of a man, not his stomach as they claim. However, women are
overcome by their natures except those whom Allaah grants His Mercy. We
supplicate Allaah to guide our sisters to preserve their husbands and homes,
and grant them a good intention behind this, so that their actions would raise
their degrees in Paradise. I hope that those who are bored with their husbands
and about talking about their rights and the wives’ duties are not annoyed. Our
purpose is to preserve the homes and families, and to lead them to the land of
safety. Let the wives take the initiative, and they will reap the fruit in the
worldly life and the Hereafter, Allaah willing.
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